Here is a statement clearly and philosophically laid down which we can only content ourselves with flatly denying: 'The fifth rule of our Lord is that we should take special pains to cultivate the same kind of regard for people of foreign countries, and for those generally who do not belong to us, or even have antipathy to us, which we already entertain towards our own people, and those who are in sympathy with us.'
I should very much like to know where in the whole of the New Testament the author finds this violent, unnatural, and immoral proposition. Christ did not have the same kind of regard for one person as for another. We are specifically told that there were certain persons whom He especially loved. It is most improbable that He thought of other nations as He thought of His own. The sight of His national city moved Him to tears, and the highest compliment he paid was, 'Behold an Israelite indeed.' The author has simply confused two entirely different things. Christ commanded us to have love for all men, but even if we had equal love for all men, to speak of having the same love for all men is merely bewildering nonsense. If we love a man at all, the impression he produces on us must be vitally different to the impression produced by another man whom we love. To speak of having the same kind of regard for both is about as sensible as asking a man whether he prefers chrysanthemums or billiards. Christ did not love humanity; He never said He loved humanity; He loved men. Neither He nor anyone else can love humanity; it is like loving a gigantic centipede. And the reason Tolstoians can even endure to think of an equally distributed affection is that their love of humanity is a logical love, a love into which they are coerced by their own theories, a love which would be an insult to a tom-cat. ~~ Varied Types
(via TS O'Rama